Bergoglio against John the Baptist: “He was just at the time of darkness … in the darkness of his heart”

 

A) The text of the speech by J.M.Bergoglio:

“We have listened to a passage from the Gospel of Matthew (11:2-6). The evangelist’s intention is that of making us enter more deeply into the mystery of Jesus, in order to grasp his goodness and his mercy. The scene is as follows: while John the Baptist was in prison, he sent his disciples to Jesus to ask him a very clear question: “Are you he who is to come, or shall we look for another?” (v. 3). He was precisely in a moment of darkness … John was anxiously awaiting the Messiah and used colourful language to describe him in his preaching as a judge who would finally inaugurate the Kingdom of God and purify his people, rewarding the good and punishing the bad. John preached in this way: “Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire” (Mt 3:10). Now that Jesus has begun his public mission in a different manner, John suffers because he is in a two-fold darkness: the darkness of his prison cell, and the darkness of heart. He does not understand this manner of Jesus, and he wants to know if He is really the Messiah, or if he must await someone else. (…) The justice that John the Baptist places at the heart of his preaching is manifested in Jesus firstly as mercy. And the Precursor’s doubts merely anticipate the astonishment that Jesus’ actions and words will arouse later. The conclusion of Jesus’ answer, therefore, is understandable. He says: “blessed is he who takes no offence at me” (v. 6). Offence means “obstacle”. Thus Jesus warns against a particular danger: if one’s obstacle to believing is above all Jesus’ works of mercy, it means that one has a false image of the Messiah. But blessed are those who, in view of Jesus’ works and words, render glory to the Father who is in heaven.” (General Audience – Saint Peter’s Square – Wednesday, 7 September 2016)

 

B) References to Scriptures:

In truth I tell you, of all the children born to women, there has never been anyone greater than John the Baptist” (Mat 11:11a)

For John the Baptist has come, not eating bread, not drinking wine, and you say, “He is possessed.” ” (Luk 7:33)

 

C) Comment:

Bergoglio’s heresy has no limits and no boundaries. Bergoglio teaches a new doctrine that is no longer Christian but deliberately tends to demolish the foundations of the Christian teachings.

Jesus, in His Earthly Life, brought the example of John the Baptist as the Man to be imitated for His Holiness, since no one was as holy as John “among those born of women“. John is indicated by Jesus as an example. The best. The one who we all are called to imitate.

And what does Bergoglio do? He perseveres in error, becoming diabolic. Bergoglio continues in demolishing John the Baptist. Whenever he encounters in the Gospels the figure of John the Baptist, Bergoglio is unleashed. The spirit that is in Bergoglio is unleashed and squirms, unable to endure the sublime holiness of John. The spirit of Bergoglio attacks and is opposed to the Holy Spirit that is in John the Baptist. The two spirits are opposite: the Holy Spirit that was in John and that proceeds in history against the anti‑Christic spirit that is in Bergoglio. Already time back the spirit that is in Bergoglio attacked the Baptist saying: John the Baptist lived “the darkness of the mistake, the darkness of a life burned in the error; Jesus is different also from John the Baptist; John the Baptist and his “internal torture of doubt.

John the Baptist immediately recognized Jesus as the Messiah. The Gospel clearly narrates this episode during the baptism of Jesus in the River Jordan, in which the disciples of John, hearing their master speak of Jesus as the Messiah, did not follow John anymore but they followed Jesus. “Where do you live?” they asked Him. Jesus said: “Come and see“. And the Baptist’s disciples followed Jesus. This episode is antecedent of the imprisonment of John the Baptist mentioned by Bergoglio.

John never had any doubt that Jesus was the Messiah. Therefore, saying that John was in the darkness of doubt, of the error is a diabolical statement, that has no basis in the Sacred Scripture. And it is diabolical to affirm that John suffered the darkness in his heart. Never the Gospels mentioned this. This is a lie that comes from a mendacious heart, that speaks because animated by a mendacious spirit. The spirit that is in Bergoglio is mendacious.

Bergoglio behaves with John the Baptist as the Pharisees did at that time, attacking the Baptist saying he was possessed by a demon (Luke 7,33). Bergoglio now seeks to demolish with deceit the Person of John the Baptist using Jesus, saying that John was for the justice while Jesus was for the mercy. This sneaky little game is dear to Bergoglio, that on other occasions has spoken of mercy, counterposing it to justice (see: The false relationship between mercy and justice within the family; Bergoglio’s incoherence on mercy and justice). The action of Bergoglio has the sole purpose of promoting the spreading of sin, hiding himself behind the deceitful refrain that “Jesus is mercy”.

As a matter of fact, there cannot be justice without mercy, and there is no mercy without justice. In the same way, what the Spirit has united cannot be disunited: Jesus and John the Baptist are united by the same Spirit, the Holy Spirit.

But Bergoglio likes to disunite what Jesus and the Holy Spirit join. With his motu proprio, Bergoglio has already demolished the indissolubility of Christian marriage. Now Bergoglio is demolishing the sacredness of Life, (see: A new “motu proprio” to destroy life and family). The spirit that is in Bergoglio is a spirit of separation, a spirit that disunites and separates people from the true teachings of Christ.

Those who want to be saved and those who want to keep the true faith, cannot pray in communion with the spirit that animates Bergoglio. This is why all those who are praying in communion with his spirit, (they) are destined to remain in the darkness, in the darkness of their heart, into the eternal dark of darkness.