In Bergoglio’s church everyone is a sinner

 

A)  The text of the speech by J.M.Bergoglio:

There is a «temptation» that «divides and destroys the Church»: is the «worldly desire to have the power», the envy, and the desire to «go higher».

The Gospel narrative continues and we read that they «went along the way, but not in silence»…
Here then, is the contraposition: «Jesus speaks a language of humiliation, of death, of redemption, and they speak a language of climbers: who will climb the highest in terms of power?»……… Jesus’ words to the disciples is a lesson for everyone: «On the path that Jesus points out to us in order to go forward”, …… , service is the rule. The one who is greatest is the one who serves most, who is most at the service of others, not the one who boasts, who seeks power, money vanity, pride». The lesson is important, the Pope noted, because «it is a story that happens every day in the Church, in every community» where it is often asked: «Who is the greatest among us? Who is in charge?». Thus, «ambitions» emerge, along with the «desire to climb, to have power».

All this, the Pontiff noted, «happens today in every institution of the Church: parishes, colleges, other institutions, even in the bishoprics… everyone». These are the «two ways of speaking»: on the one hand is the «worldly spirit, which is the spirit of wealth, vanity and pride». On the other hand, Jesus said: «the Son of man will be delivered into the hands of men, and they will kill him». He «came to serve and he taught us the way in Christian life: service, humility». After all, ……., «when the great saints said they felt they were such sinners, it was because they understood this worldly spirit that was inside them, and they had many worldly temptations». Indeed, «none of us can say: “No, not me, not me… I am a holy, clean person”. We are all tempted by these things, we are tempted to destroy others in order to climb higher». It is a «worldly temptation» which «divides and destroys the Church», and it is certainly not «the Spirit of Jesus»” (Homily, Casa Santa Marta, May 17, 2016)

 

B) References to Scriptures:

After leaving that place they made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of man will be delivered into the power of men; they will put him to death; and three days after he has been put to death he will rise again.’ Mar 9:32 But they did not understand what he said and were afraid to ask him. They came to Capernaum, and when he got into the house he asked them, ‘What were you arguing about on the road?’ They said nothing, because on the road they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child whom he set among them and embraced, and he said to them, ‘Anyone who welcomes a little child such as this in my name, welcomes me; and anyone who welcomes me, welcomes not me but the one who sent me” (Mar 9:30-37)

Whoever says, ‘I know him’ without keeping his commandments, is a liar, and truth has no place in him. 1Jo 2:5 But anyone who does keep his word, in such a one God’s love truly reaches its perfection. This is the proof that we are in God. Whoever claims to remain in him must act as he acted” (1Jo 2:4-6)

This is the revelation of God’s love for us, that God sent his only Son into the world that we might have life through him” (1Jo 4:9)

 

C) Comment:

Bergoglio makes use and exploits the Gospel the way he wants. He takes a cue from the Gospel of Mark to pursue his aim: demolishing and destroying the Persons of the Apostles and the Saints, as he had already done an infinite amount of times (see: John the Baptist lived “the darkness of mistake, the darkness of a life burnt out in error; Jesus is also different from John the Baptist; Corrupt King David prophesies the humiliation of Jesus; King David sinner but saint; John the Baptist and the “inner torture of doubt”; the “shabbiness” of St. Peter; poor Padre Pio; The drunken Noah; Peter did not have much schooling, did not graduate: he was a fisherman).

Bergoglio carries out his work of demolition of sanctity to inculcate in the sleeping and domesticated minds of those who follow him, the conviction that no saint is perfect, that everybody -even the greatest saints- are sinners, in order to let people believe that sanctity in this life is utopia, an unrealizable dream, and thus an impossible aim.

According to Bergoglio, Christians can be saved only thanks to the Father’s mercy, which is free: it is a gift for everyone, even for those who do something very grave (see: don’t worry, you’ve made a big mistake, yes, but don’t worry; I am a sinner, I feel a sinner myself, I’m sure of being so;salvation is given as a gift, it is free”; The false mercy: God forgives all and God forgives always; sin is part of Christian identity and the Christian identity is scandalous; Jesus is free, salvation is free; God saved us gratuitously and the essence of salvation does not come from doing good; I have so many ugly things inside! It is better, better!; God’s mercy is independent from faith; The silent forgiveness; The true and the false mercy; Bergoglio’s inconsistency on mercy and justice).

Christians who follow Bergoglio’s teachings, on one side, lose their willingness, their tenacity, their perseverance to fight evil, because sanctity is unachievable; on the other side, they think that even though they do something bad, it is not so grave after all, because -in the end- God is merciful, he forgives anyway (even when forgiveness isn’t explicitly ask for).

Is the deception clear? On one hand, people lose their willingness to fight because, after all, sanctity is not an achievable target in this life. On the other hand, why bothering to make an effort to fight if, in the end, Bergoglio’s merciful god forgives everybody anyway, especially sinners?

Following Bergoglio’s teachings, sends straight to hell.

In this passage Bergoglio -in a devious but precise way- also sends a code message to all those who belong to his church. Bergoglio, quoting the Gospel passage, highlights the fact that the apostles did not follow Jesus in silence. But they talked, they murmured.

In truth, the Apostles did not speak because – the Gospel says- “they were afraid to question Him”. In Bergoglio’s church, instead, people are not allowed to speak. Plain and simple. People must follow the chief, Bergoglio, in silence, without speaking, nor murmuring nor contradicting. Is it clear? People must serve, not speak.

Here Bergoglio calls everybody to the spirit of service that must be present in his church. No dissident voice is allowed.

Now, for Bergoglio, serving is right. Now it is. A few days ago it wasn’t. A few days ago, while speaking about the role of the woman in the church, Bergoglio deviously invited women to rebel against everything that was servitude.

Mary, the Woman, has served with supreme Love, and has been elevated. Eve, listening to the serpent, rebelled against her man and God, and has been condemned.

This must be understood. When Bergoglio finds it convenient, he says one thing; when that same thing is useless for him, he says the exact opposite. This is Bergoglio. Incoherent and inconsistent. However, he is resolute in claiming total obedience (everybody recalls, during the synod of the family, his unequivocal recall to the bishops, especially to the dissident ones, to remain subject – sub Petro – to remain, thus, under his ferocious yoke).

Is this the love taught by Bergoglio in his new religion? A human love which deceives the simple persons who follow Bergoglio and his church, that is opposing the Church of Christ, where instead the true Love is Christ, unique Love, absolute Love, that is Person.

The love brought forth by Bergoglio is a different love: a love that unites all the religions in a new religion, as Sai Baba taught, where Christ is discarded, humiliated, trampled, abandoned, killed.

In the Universal Christian Church of the New Jerusalem, Christ is and always will be the centre of everything. No man or a system of corrupted men can ever cancel Christ and the true Christian doctrine, that children of Mary, Mother Church, will proclaim for the triumph of Her Immaculate Heart. In Mary, with Mary, for Mary.