In Bergoglio's church everyone is a sinner



A)   Text of the speech J.M. Bergoglio:


"The temptation to “division”: the “thirst for worldly power”, envy and the desire “to climb higher”...
The Gospel narrative continues and we read that they “went along the way, but not in silence”...
Here then, is the juxtaposition: “Jesus speaks a language of humiliation, of death, of redemption, and they speak a language of climbers: who will climb the highest in terms of power?”...
Jesus’ words to the disciples is a lesson for everyone: “On the path that Jesus points out to us in order to go forward”, Francis said, “service is the rule. The one who is greatest is the one who serves most, who is most at the service of others, not the one who boasts, who seeks power, money vanity, pride”. The lesson is important, the Pope noted, because “it is a story that happens every day in the Church, in every community” where it is often asked: “Who is the greatest among us? Who is in charge?”. Thus, “ambitions” emerge, along with the “desire to climb, to have power”...
All this, the Pontiff noted, “happens today in every institution of the Church: parishes, colleges, other institutions, even in the bishoprics... everyone”. These are the “two ways of speaking”: on the one hand is the “worldly spirit, which is the spirit of wealth, vanity and pride”. On the other hand, Jesus said: “the Son of man will be delivered into the hands of men, and they will kill him”. He “came to serve and he taught us the way in Christian life: service, humility”. After all, Francis explained, “when the great saints said they felt they were such sinners, it was because they understood this worldly spirit that was inside them, and they had many worldly temptations”. Indeed, “none of us can say: ‘No, not me, not me... I am a holy, clean person’. We are all tempted by these things, we are tempted to destroy others in order to climb higher”. It is a “worldly temptation” which “divides and destroys the Church”, and it is certainly not “the Spirit of Jesus” " (Morning meditation in the Chapel of Domus Sanctae Marthae, May 17th 2016)


B)   References to the Holy Scriptures:


"And departing from thence, they passed through Galilee, and he would not that any man should know it. And he taught his disciple, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day. But they understood not the word, and they were afraid to ask him. And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way? But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest. And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all. And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them: Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me" (Mk 9, 30-37)

"He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him. But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him. He that saith he abideth in him, ought himself also to walk, even as he walked." (1Jn 2,4-6)

"By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him" (1Jn 4,9)


C)   Comment:


Bergoglio instrumentalizes and exploits the Gospel as he best suits him. He takes the cue from the Gospel of Mark to hit his target: demolishing and destroying the dignity of the Apostles and of the Saints, as he had already done time and time again.

Bergoglio brings forward his plan of demolition of sanctity in order to instil into the sleeping and tamed minds of those who follow him, the conviction that no saint is perfect, that everybody -even the greatest saints- are sinners, in order to let people believe that the sanctity in this life be an utopian fantasy, a pipe dream, therefore a goal that it is impossibli to achieve.

According to the thinking of Bergoglio, the Christians can be saved only through the Father's mercy, without any conditions: the forgiveness is a gift for everybody, even for those who do something very grave .

On the one hand, the Christians who follow Bergoglio's teachings lose their holy desire, their tenacity, their perseverance to fight evil, because the sanctity is unreachable; on the other, they think that even though they do something bad, it is not so grave after all, because -in the end- God is merciful, he forgives anyway (even when one doesn't explicitly ask for forgiveness).

Is the deception clear? On one hand, people lose their willingness to fight evil because, after all, sanctity is not an achievable target in this life. On the other hand, why bothering to make an effort to fight if, in the end, Bergoglio's merciful god forgives everybody without condition, especially the worst sinners?

Following Bergoglio’s teachings, you go straight to hell.

In this passage Bergoglio -in a devious but precise way- also sends a code message to all those who belong to his church. Bergoglio, quoting the Gospel passage, highlights the fact that the apostles did not follow Jesus in silence. But they talked, they murmured.
In truth, the Apostles did not speak because - the Gospel says- "they were afraid to question Him". In Bergoglio's church, instead, people are not allowed to speak. Plain and simple. People must follow the chief, Bergoglio, in silence, without speaking, nor murmuring nor contradicting. Is it clear? People must serve, not speak.

Here Bergoglio calls everybody to the spirit of service that must be present in his church. No dissident voice is allowed.

Now, for Bergoglio, serving is right. Now it is. A few days ago it wasn't. A few days ago, while speaking about the role of the woman in the church, Bergoglio deviously invited the woman to the rebellion against everything that was servitude.

Mary, the Woman, who with supreme Love served, has been elevated. Eve listening to the serpent rebelled against her man and God, has been condemned.

This must be understood. Bergoglio, when he best pleases, says one thing; when that same thing is no use for him, he says the exact opposite of what he had previously said. This is Bergoglio. Incoherent and inconsistent. However resolute in claiming total obedience (everybody recalls, during the synod of the family, his unequivocal recall to the bishops, especially to the dissident ones, to remain subject - sub Petro - to remain, thus, under his ferocious yoke).

Is this the love taught by Bergoglio in his new religion? A human love which deceives the na•ve ones who follow Bergoglio and his church, that is opposing the Church of Christ, in which the true Love is Christ, unique Love, absolute Love, that is Person.

The love brought forward by Bergoglio is a different love: a love that unites all the religions in a new religion, as Sai Baba taught, where Christ is discarded, humiliated, trampled, abandoned, killed.

In the Universal Christian Church of the New Jerusalem, Christ is and always will be the center of everything. No man or corrupted men system can ever cancel Christ and the true Christian doctrine, that Mary’s children, Mother Church, will proclaim to let triumph Her Immaculate Heart. In Mary, with Mary, for Mary.






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